The Elephant in the Room: Confronting Petrie’s Racism
نویسنده
چکیده
Egyptologists have recently begun thorough discussions of the overt racism of early Egyptology.1 Challis’ work is an important contribution to a growing discussion. This book, made up of ten chapters and foreword by Kathleen L. Sheppard, discusses the personal and academic relationship between eugenicist Francis Galton and Egyptologist William Flinders Petrie with an emphasis on the eugenic-thinking in Petrie’s intellectual and personal life. In addition, Challis places Petrie’s thought within the context of the late nineteenth and early twentieth century racial thinking. The historical context shows how Petrie’s eugenic-thinking was both in line and, in some cases, at odds with the overt racist academic views of his time. Challis shows that Petrie’s racist theories played a major role in the linking of anthropology, archaeology and, most notably, Egyptology through his archaeological interpretations. This book succeeds in demonstrating Petrie’s racism, but the deeper issues surrounding race and Kemet (ancient Egypt) in the works of Petrie and his contemporaries, which still impact Egyptology today,2 are not adequately addressed. The initial problem is that Challis misinterprets race. Challis correctly acknowledges that race is a social construct, but makes race and racism contingent on biology. Challis defines racist as:
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